Parshas Mikeitz/Chanukah 5786
Seeing with Clarity
Sendy Freud
This Chanukah carries conflicting emotions. Alongside the warmth of our Menorah with family and friends, many of us are carrying fear and pain due to the tragic events at Bondi Beach. The real question is: How do we make sure these moments don’t slip away from us so that weeks or months from now we won’t look back with regret, wishing we had responded more positively to what we felt?
To answer that, we need to understand what Chanukah is truly about.
The Greeks didn’t only wage a physical war. They banned Torah, Shabbos, and core mitzvos, and defiled the Beis Hamikdash. Their goal was to erase meaning and holiness. And yet, when our Sages established Chanukah, they didn’t focus on the military victory. They chose to focus on the miracle of the jug of oil that lasted for 8 days.
Why focus on the lights and not the war?
We know that Chanukah is a holiday of ”hoda’ah” – gratitude for miracles. But hoda’ah also means to admit or to acknowledge the truth. Gratitude is a process: first we must see the good, then acknowledge it, and only then can we give thanks with the appreciation of what we received.
That isn’t easy. When the world feels dark, it’s far easier to see fear and brokenness than goodness. Yet the Torah teaches in Bereishis that Hashem proclaimed about the creation of the world “ki tov” – it is Good. The very existence of this world is inherently good, even if on the surface things seem dark, but underneath it is goodness in disguise.
This is the message of Chanukah. Victories in war can be debated, even justified, but one jug of oil burning for 8 days cannot. That is an undeniable truth. Once we see that truth, recognize it and properly give thanks for it, its clarity and light spreads outward and illuminates everything else that seems dark. We’ve begun training ourselves to see the true perspective in life.
But today we don’t see open miracles, we don’t have oil burning for days on end. So how do we see that undeniable truth?
Through Torah.
Torah transforms lives. It doesn’t pretend the darkness isn’t there, it shines clarity into it, allowing us to see meaning, direction, and goodness where we once saw only uncertainty and confusion. This truth and clarity from the Torah is what the Greeks wanted to take away from us.
This Chanukah, our task is not to look away from the darkness, but to light candles, learn Torah, and strengthen our connection with Hashem through our homes and our community and be able to see and appreciate all of the ”tov” – goodness in our lives.
May the light of the Torah train our eyes to see the good again, and may that light continue to shine in every aspect of our lives.
Happy Chanukah and Good Shabbos
Recent Articles
Parshas Bo -5786
Unity - The Path to Redemption
Everything was set to go. The 10 plagues in Egypt had brought the Egyptians to their knees. All was clear that the Jewish people were about to exit – forever. But then a Mitzvah – a commandment. Moshe tells the Jews in this week’s Torah portion that they must bring a sacrifice known as the…
READ MOREParshas Vaera – 5786
Hope as a Tool
In an article on Parshas Vaera, Rabbi Dr. Tzvi Hersh Weinreb describes a conversation between friends, where they each shared what to them was the saddest pasuk (verse) in the whole Torah. While all of them were most definitely sad, I identified greatly with Rabbi Dr Weinreb’s choice, a pasuk from this week’s parsha. The…
READ MOREParshas Shemos 5786
The Attitude of Gratitude
This past week, I had to spend some time in the hospital with someone who had a minor health crisis. Boruch Hashem, all is good and they are on their way to recovery. While sitting in the hospital, I got to thinking about gratitude. It is easy to thank Hashem for our health when we…
READ MOREParshas Vayechi 5786
Eternal Giving
Parshas Vayechi opens with Yaakov Avinu nearing the end of his life. Yet, the Torah tells us “Vayechi Yaakov”, Yaakov lived. Rashi, the primary commentary on the Torah, famously points out that even after his passing, Yaakov is still considered alive. His life was not defined only by his physical state, but by the values…
READ MOREParshas Vayigash 5786
Sometimes the “Poison” is the Cure
Dear friends, This week I met a friend for coffee, and she shared an unbelievable story that not only inspired me but felt like living proof of a truth I’ve always known but rarely see so clearly. Her brother-in-law was diagnosed with a serious form of skin cancer on his shin. Surgery was scheduled immediately,…
READ MOREParshas Vayeishev/Chanukah 5786
The Power of Small Efforts
Do you feel overwhelmed because of the endless amount of effort you need to put forth to get something done? Perhaps it is a project that you are pursuing? Maybe it’s a relationship you are trying to repair? Does the destination of the Jewish journey and knowledge of Torah law and practices feel out of…
READ MOREParshas Toldos 5786
Our Lasting Legacy
The Torah tells us, “V’eileh toldos Yitzchak ben Avraham. Avraham holid es Yitzchak.” Translated as “These are the generations of Yitzchak, the son of Avraham. Avraham fathered Yitzchak.” On a simple level, it is describing a father and son. But Rashi, explained by the Sifsei Chachamim and the Gur Aryeh (commentators on the Torah) says…
READ MOREChayei Sara – 5786
I Hear The Train
This past Monday night I was preparing myself to embrace the “frigid” Orlando weather forecasted for the following morning. All of a sudden I heard a chime on my phone. I looked to see that on our family chat, my brother posted the following. “I hear the train.” These four words suddenly warmed my heart…
READ MOREParshas Vayeira 5786
My Everlasting Trip
This past week’s trip to Israel made a lasting impact on me. Traveling with women from Orlando, many of whom now feel like true sisters, and meeting incredible women from around the world created a bond that felt both immediate and enduring. We shared moments of laughter, inspiration, and deep connection, the kind that only…
READ MOREParshas Lech Lecha 5785
Holy & Human
In this week’s Torah portion, our forefather Avraham is tested by Hashem when he is instructed to leave his home to an unknown destination. The verse lists the descriptions Hashem uses in his command: Leave your land, your birthplace, your father’s house, and go. . .” Why is there a need for each additional description…
READ MORE
Send your questions or comments to the author